God is watching

Matthew 13:36-43

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

(name withheld)


Response from MRFF Advisory Board Member Joan Slish

On Aug 14, 2018, at 7:21 PM, Joan Slish  wrote:

 

(name withheld),
How about this scripture?
God has already sealed Mikey’s eternal salvation as said by Paul in Romans 11:25-29:

“For I would not, brethren, thatye should be ignorant of this mystery, lest ye should be wise in your own conceits;that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For thisismy covenant unto them, whenI shall take away their sins.

As concerning the gospel,they areenemies for your sakes:but as touching the election,they arebeloved for the fathers’ sakes.

For the gifts and calling of Godarewithout repentance.”

You don’t get to judge Mikey and those of us involved with MRFF, when you know only what you have read or heard, that is filled with omissions, distortions and lies.

You have besmirched many, many of us Christians with the broad brush you painted towards Mikey and MRFF.

Mikey and MRFFare neither an atheist organization nor are we anti-Christian. Mikey is Jewish (and prays to the same Father we do 3 times a day) and 80% of the Board, Advisory Board, volunteers and supporters (420 in total) of the Military Religious Freedom Foundation (MRFF) are Christians. In fact, 96% of our 57,000+ soldier clients are mainline Christians and we fight for them more than any other belief or non-belief.
We also have many distinguished and honorable military members (including Christian Chaplains and religious leaders) on our Board and Advisory Board whom we rely on for their expertise on religion in the military.
Check out our mission statement.
We also have liaisons on almost every base in the world.
As defenders of the Constitution we fight for the separation of church and state.
“…but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” (Article I, III)
This means that from the President to Congress to the military – no one’s job is based on their religion.
“Congress shall make no law respecting an establishment of religion (Establishment Clause), or prohibiting the free exercise thereof(Free Exercise Clause).”(First Amendment)
TheEstablishment Clausemeans that you cannot favor one religion over another even though it is in the majority. This clause respects the RIGHTS of all religions. Our military is SECULAR and there are people of other faiths that don the uniform that love this country.
TheFree Exercise Clause(which is subservient to theEstablishment Clause) means that our soldiers are free to exercise any religion they want or no religion at all but cannot elevate one God above others.
“Because religious belief, or non-belief, is such an important part of every person’s life, freedom of religion affects every individual. Religious institutions that use government power in support ofthemselvesand force their views on persons of other faiths, or of no faith, undermine all our civil rights. Moreover, state support of an established religion tends to make the clergy unresponsive to their own people, and leads to corruption within religion itself. Erecting the “wall of separation between church and state,” therefore, is absolutely essential in a free society.”Thomas Jefferson, to the Virginia Baptists (1808) ME 16:320.
This is his second known use of the term “wall of separation,” here quoting his own use in the Danbury Baptist letter.
This wording of the original was several times upheld by the Supreme Court as an accurate description of the Establishment Clause.
“Jefferson’s concept of “separation of church and state” first became a part of Establishment ClausejurisprudenceinReynolds v. U.S.,98 U.S. 145 (1878). In that case, thecourtexamined the history of religious liberty in the US, determining that while the constitution guarantees religious freedom, “The word ‘religion’ is not defined in the Constitution. We must go elsewhere, therefore, to ascertain its meaning and nowhere more appropriately,we think, than to the history of the times in the midst of which the provision was adopted.” The court found that the leaders in advocating and formulating the constitutional guarantee of religious liberty were James Madison and Thomas Jefferson.Quoting the “separation” paragraph from Jefferson’s letter to the Danbury Baptists, the court concluded that, “coming as this does from an acknowledged leader of the advocates of the measure, it may be accepted almost as an authoritative declaration of the scope and effect of the amendment thus secured.
In 1878 “separation of church and state” became part of the Establishment Clauseby law.
The Supreme Court heard theLemon v. Kurtzmancase in 1971 and ruled in favor of theEstablishment Clause.
Subsequent to this decision, the Supreme Court has applied a three-pronged test to determine whether government action comports with theEstablishment Clause, known as theLemon Test:
Government action violates the Establishment Clause unless it:
1. has a significant secular (i.e., non-religious) purpose,
2. does not have the primary effect of advancing or inhibiting religion
3.does not foster excessive entanglement between government and religion
Parker v. Levy:
 “This Court has long recognized that the military is, by necessity, a specialized society separate from civilian society…While the members of the military are not excluded from the protection granted by the First Amendment, the different character of the military community and of the military mission requires a different application of those protections. …The fundamental necessity for obedience, and the consequent necessity for imposition of discipline, may render permissible within the military that which would be constitutionally impermissible outside it… Speech[in any form]that is protected in the civil population may nonetheless undermine the effectiveness of response to command.  If it does, it is constitutionally unprotected.” (Emphasis added) Parker v. Levy, 417 U.S. 733, 1974
AFI (Air Force Instruction) 1-1, Section 2.12:
 2.12. Balance of Free Exercise of Religion and Establishment Clause.Leaders at all levels must balance constitutional protections for their own free exercise of religion, including individual expressions of religious beliefs, and the constitutional prohibition against governmental establishment of religion. They must ensure their words and actions cannot reasonably be construed to be officially endorsing or disapproving of, or extending preferential treatment for any faith, belief, or absence of belief.
To place the Christian god above all others is in violation of the Separation of Church and State codified in the First Amendment by Reynolds v. U.S.; Lemon v. Kurtzman; the Lemon Test; Parker v. Levy and AFI 1-1, Section 2.12.
I have attached the in-depth formal complaint with more rules and regulations that have been broken, by our lawyer Donald G. Rehkopf,  which has been deliberately kept from the media.
If the military upheld the laws and regulations we wouldn’t be having this fight.
Joan Slish
MRFF Advisory Board Member

 

 

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